Small boys learn this rhyme when they are still in the kindergarten, and they sing it to girls on Easter Monday. They promptly sprinkle the girls with eau de cologne — without waiting for an answer, of course. Many young men, even older men, do the same, though the range of verses at their disposal is rather wider, sometimes more sophisticated, occasionally more spicy. Learn to Hungarian Easter traditions:
“Through the greenwood going
I saw a blue violet growing,
I saw it start to wither
Can I water this flower?”
This practice goes back to an old country custom. On Easter Monday, young farmhands are allowed to throw a bucket of cold well water over girls of marriageable age; and even to dip them in a stream. The girls scream and resist, but are secretly delighted. Now eau de cologne has mainly replaced the water. A few splashes, rather than a costly bucketful, suffice. The ritual now involves women of all ages, married or unmarried, with female relations just as much a target as girlfriends, neighbors and work colleagues.
The day still has special significance for unmarried women and girls. They wear pretty clothes and await the unannounced arrival of their admirers. Girls take a pride in attracting many visitors and “waterers.” After the boy has carried out his ritual role, he is offered gaily painted eggs, home-baked cookies, and an alcoholic drink. He is then free to go on to the next girl. The sprinkling with water and the gift of Easter eggs is a pre-Christian fertility symbol far older than the celebration of Easter.
Easter eggs and the Easter bunny
Within the Christian tradition, the custom of dyeing eggs red goes back a thousand years. Red symbolizes the blood of Christ; the egg, eternal life. Other colors began to be used only three hundred years ago. Hungarian Easter eggs are decorated with simple geometric
shapes or ornamented with swirls of plants and flowers. Ancient symbols sometimes feature too: the wheel of the sun or the cockscomb, for example. The colorful flowers that adorn so many eggs echo the embroidery on Hungarian national costume. The decoration of Easter eggs is a Hungarian craft in its own right. Wax-resist dyeing is the most popular method: The pattern is painted onto the shell using a quill dipped in molten wax. The egg is dyed, and then warmed slightly to melt off the wax, so that the white, undyed pattern appears.
Engraving, an alternative method, requires the egg to be dyed first. The pattern is then engraved on with a knife. According to how deeply the surface is scratched, a deeper or paler color is revealed. A simple but effective method is to boil onion skins in water;
boiling the eggs in this gives them a lovely dark brown color. They are then rubbed with bacon rind skin to give them a sheen. Pretty, natural patterns in a paler color can be obtained by sticking leaves onto the shells of the eggs before they are boiled. Once the eggs are dyed, the leaves are removed.
Another traditional technique is to decorate blown eggs with tiny metal horseshoes. This requires some dexterity, so is done only by trained craftsmen. The first chocolate eggs arrived on the market at the beginning of the 19th century. The confectioners decorated
these eggs lavishly; some creations featured in the local press. One such was a chocolate egg with the picture – likewise executed in chocolate – of the chain bridge then under construction. Built between 1842 and 1849, this was the first fixed bridge over the Danube uniting Buda and Pest.
The Easter rabbit has rather more recent origins; it probably did not reach Hungary until the 20th century. It comes from a German cultural background, and is first mentioned at the end of the 17th century. Unlike the other Easter customs, which are rural in origin, the Easter bunny spread from the town outward.